Thanksgiving: The primary worship response

In 1863 President Abraham Lincoln established an annual national holiday of Thanksgiving to be observed on the last Thursday in November. Most of us look forward to this holiday, a day on which we eat good food, enjoy time with family and friends, and perhaps watch some football. And we will probably set aside at least a little time to thank the Lord.

We all likely recognize the importance of being thankful. We tell our kids to say "Thank you" when they are given something, and we generally try to be grateful ourselves.

But how many of us really see gratitude as an important part of our worship? How many of us consider thankfulness to be a truly significant expression we offer to God? If I were to ask most Christians what kinds of expressions of worship bring God the most glory, I would probably hear things like praise, love, and joy more than I would hear gratitude.

However, I believe gratitude to be an extremely important—if not the most important—expression of worship toward God that brings ultimate glory to him.

For Grace

Gratitude is a response to grace. God acts in grace, and we respond in gratitude. We see this is 2 Corinthians 4:15:

For it is all for your sake, so that as grace extends to more and more people it may increase thanksgiving, to the glory of God.

In particular, gratitude is a response of our affections toward God. It is very similar in many ways to responding with love toward God or joy or praise. These are spiritual affections with which we respond in worship toward God when he has shown favor toward us.

But notice that Paul didn't say that what brought God most glory was increase of love toward him as grace extends to more and more people or increase of joy or praise. Now God's grace in our lives certainly does produce those affections, and God is certainly glorified when love and joy and praise toward him increase. But I believe that there is a particular reason Paul focuses on gratitude here instead of other affections.

You see all true spiritual affections have an object, and their object is always God.

This is why true spiritual affections are different from what we often mean when we talk about our feelings. Feelings are different than affections. Feelings often have no object; mere feelings wallow in themselves. When we experience mere feelings apart from spiritual affections, our focus is not on any object; our focus is purely on ourselves and the feelings themselves. We love the feeling of love; we delight in the feeling of joy.

So sometimes we just feel happy, and someone might ask, "Why are you happy?" And we reply, "O, I don't know; No reason; I just feel happy."

But that's different from spiritual affections. Affections always have an object; they always have a reason.

The problem is that sometimes we use the same word to both describe an affection and a feeling.

For example, "love" could describe the affection we express towards a spouse, a child, or the Lord because we value them. This affection has an object and it is directed toward that object. This love is more about an inclination toward the object and a commitment we have toward that object that it is about a particular feeling. The feelings may come and go, but true love endures all things.

But the word "love" can also describe a warm feeling we have. And even though that feeling may result from a particular object, we tend to enjoy the feeling for itself rather than the object of the feeling. Love in this respect is something people fall in and out of. When the feeling passes away, we say that we are no longer "in love."

What we describe as joy, or even praise, is very similar. We could mean an affection we have toward an object, or we would mean a mere feeling we enjoy for itself. Often we mean both.

The thing about the affection of gratitude is that there really is no feeling we associate with it. I mean, think about it: what is the "feeling" of gratitude? And, by definition, gratitude always has an object. The object is always the focus of gratitude.

So you might say, "I just feel happy, but I really don't have any particular reason."

But you would never say that about gratitude. If you "feel" grateful, there is always a reason. You always feel grateful toward someone because of something they did for you or something they gave you or simply because of who they are.

With this understanding, we are beginning to see why Paul would choose the affection of gratitude as that which connects God's grace to his glory instead of something like love or joy or praise. But before we develop that further, I want to look at two more ways gratitude is different than other affections.

Unlike most other feelings, gratitude isn't something you can artificially work up through external means.

If you feel sad, you can work up happiness through something external like upbeat music or funny entertainment. In that case there really is no object of the happiness; you just feel happy because the music or the entertainment made you feel happy. We do this regularly in our lives.

But how do you work up gratitude? You can't really. It has to have a reason; it has to have an object. That distinguishes gratitude from just about every other kind of affection.

Finally, remember that we are talking about affection that we give to God in response to his gracious gift to us. Now it is true that getting a gift from someone often produces in us other kinds of emotions like joy, but isn't it often the case that when that happens, we direct the joy toward the gift instead of the giver? When someone gives us something, we often are filled with happiness, but sometimes we're mostly happy about the gift rather than the one who has given us the gift.

This is even often true with the gift of salvation, unfortunately. God gives us the gracious gift of free forgiveness from sin, and we are happy about that, but often we are mostly happy that we don't have to go to Hell, or we're happy that we get to spend eternity in heaven, then we are actually happy in God.

Gratitude never works this way. We could never direct gratitude toward a gift. By definition, by essence, gratitude is directed toward the giver.

For Glory

So the reason I believe that gratitude as the best link between grace and glory is that while love or joy or praise could certainly be directed toward God as a result of his grace toward us, many times what we call love or joy or praise are actually mere feelings that are more about us or the gift than the one who showed grace toward us.

And in the case of the religious affection of gratitude, the very nature of the biblical term in 2 Corinthians 4:15 makes clear that the biblical affection of gratitude is always produced by grace in our lives. The Greek word for "grace" is charis. The Greek term for "thanksgiving" in the text is eucharistia. The idea of grace is baked right into the idea of thanksgiving in the text, and the original readers of this letter would have immediately recognized the parallel that Paul is making here. "So that as charis extends to more and more people it may increase eucharistian." That's why I've been using the term "gratitude" rather than "thanksgiving"—it better resembles the parallel between gratitude and grace that exists in the Greek between charis and eucharistia. "So that as grace extends to more and more people it may increase gratitude."

Read more about Thanksgiving on The Christian Post.